Friday, December 18, 2009

Lord Of Dance

"I see Christ as the incarnation of the piper who is calling us. He dances that shape and pattern which is at the heart of our reality. By Christ I mean not only Jesus; in other times and places, other planets, there may be other Lords of the Dance. But Jesus is the one I know of first and best. I sing of the dancing pattern in the life and words of Jesus.


Sydney Carter wrote...


Whether Jesus ever leaped in Galilee to the rhythm of a pipe or drum I do not know. We are told that David danced (and as an act of worship too), so it is not impossible. The fact that many Christians have regarded dancing as a bit ungodly (in a church, at any rate) does not mean that Jesus did.

The Shakers didn't. This sect flourished in the United States in the nineteenth century, but the first Shakers came from Manchester in England, where they were sometimes called the "Shaking Quakers". They hived off to America in 1774, under the leadership of Mother Anne. They established celibate communities - men at one end, women at the other; though they met for work and worship. Dancing, for them, was a spiritual activity. They also made furniture of a functional, lyrical simplicity. Even the cloaks and bonnets that the women wore were distinctly stylish, in a sober and forbidding way.

Their hymns were odd, but sometimes of great beauty: from one of these (Simple Gifts) I adapted this melody. I could have written another for the words of 'Lord of the Dance' (some people have), but this was so appropriate that it seemed a waste of time to do so. Also, I wanted to salute the Shakers.

Sometimes, for a change I sing the whole song in the present tense. 'I dance in the morning when the world is begun...'. It's worth a try".



From Green Print for Song, Stainer & Bell (1974)
and Lord of the Dance and other Songs and Poems, Stainer & Bell (2002)

Monday, November 16, 2009

Monday, November 9, 2009

Heart Tango

Saturday, October 31, 2009

Saturday, September 19, 2009

Sunday, August 30, 2009

Resting Dancer

Unfortunately I don’t know who is the author of this splendid photo, I love it. The picture reflects a lot about dance, ballet as a hard job that may be very exhausting sometimes like any art creating where definitely the most important is devotion

Sunday, July 26, 2009

George Balanchine

"It is hard to think of the ballet world without the colossal presence of George Balanchine"
Lincoln Kirstein


One of the most famous contemporary choreographers in the world, George Balanchine came to the United States from Sankt Petersburg in far 1933. Being the son of Russian composer, he began studying the piano at the age of five. His dance graduation began some later, at the age of nine, in Imperial Ballet School of the St. Petersburg academy. His first dancing debute, a cupid, took place in the Maryinsky Theatre Ballet Company production of The Sleeping Beauty at the age of 10. In the summer of 1924, Balanchine was one of four dancers who left the newly formed Soviet Union for a tour of Western Europe. All dancers, George Balanchine, Tamara Geva, Alexandra Danilova and Nicholas Efimov were invited by impresario Sergei Diaghilev to audition for his Ballets Russes in Paris and were accepted into the company.



Very soon, after watching him stage a new version of the company's Stravinsky ballet, Le Chant de Rossignol Diaghilev could discern in young dancer a choreographer then hired him as ballet master to replace Bronislava Nijinski. Shortly after this Balanchine served as ballet master with Ballets Russes until the company was dissolved, then he spent the next few years on a variety of projects which took him all over Europe: choreographing for the Royal Danish Ballet; staging dance extravaganzas for Britain's popular Cochran Musical Theater Revues; and working with DeBasil's Ballet Russe de Monte Carlo (where he discovered young Tamara Toumanova).


Decided to form his own company he returns to Paris, starting collaboration with such leading artistic figures as Bertolt Brecht and Kurt Weill, artist Pavel Tchelitchew, and composers Darius Milhaud and Henri Sauguet. Exactly this period a meeting occurred to change the history of 20th century dance. Later, in 1934, agreed to come to America, Balanchine founded the School of American Ballet to train students for the New York City Ballet and companies throughout the United States and the world. The first ballet he choreographed was Serenade to music by Tschaikovsky.

Today it's really hard to imgine modern ballet without George Balanchine. There is The George Balanchine Foundation which mission is to develope dance and its allied arts in the United States and throughout the world on behalf of the dance community at large. This goal is pursued through a broad range of activities and programs, including concentrated research, ballet reconstructions, publications, lectures and videos, and other innovative projects.

"God creates, I do not create. I assemble and I steal everywhere to do it - from what I see, from what the dancers can do, from what others do.


In ballet a complicated story is impossible to tell... we can't dance synonyms.


In my ballets, woman is first. Men are consorts. God made men to sing the praises of women. They are not equal to men: They are better.


Most ballet teachers in the United States are terrible. If they were in medicine, everyone would be poisoned.


One is born to be a great dancer.


The ballet is a purely female thing; it is a woman, a garden of beautiful flowers, and man is the gardener".

George Balanchine on Dance

Wednesday, July 1, 2009

Thursday, June 18, 2009

My Dance Watercolors



more watercolors by artist Alexander Klevan you can see here

Wednesday, June 17, 2009

Dance Magazine Awards 2008

Each year my favorite Dance Magazine gives awards to leading members of the dance field. Each awardee chooses the person from whom they would like to receive the award. Last year, on December 8 at New York’s Florence Gould Hall, Harvey Lichtenstein will present the award to Pina Bausch; Damian Woetzel will introduce Ethan Stiefel; Judith Jamison will honor Sylvia Waters; and Deborah Jowitt will speak about Lawrence Rhodes. In addition, each awardee will be feted with a brief performance or film. For ticket information, turn to page 43. And if you want to see video clips from last year’s event, see www.dancemagazine.com.



Pina Bausch

Pina Bausch is a diminutive, soft-spoken woman, as if to balance the monumental landscapes she creates onstage. Trained in German Expressionist Ausdruckstanz, she pioneered the form of Tanztheater in the 1970s and went on to create more than 40 utterly amazing evening-length pieces for Tanztheater Wuppertal Pina Bausch. She juxtaposes visceral dancing with witty vignettes, human suffering with giddy playfulness. Her work has had profound reverberations throughout the art world.



Born in Germany in 1940, Bausch studied under Kurt Jooss at Essen’s Folkwang School, a rare post–World War II link to Ausdruckstanz. At 19, she received a scholarship to the Juilliard School, where her teachers included José Limón, Antony Tudor, Alfredo Corvino, and Louis Horst. She briefly performed with Paul Taylor (at New American Ballet) and with Paul Sanasardo. Returning to Germany in 1962, she danced with and then directed Jooss’ Folkwang-Ballett, and in 1973 she became director of the Wuppertal company.



It’s a mark of Bausch’s imaginative power that her performances initially generated shock waves. True to her multidisciplinary Folkwang roots, she combines dance with spoken text, song, and massive, stunning sets—a stage blanketed in peat (The Rite of Spring, 1975) or featuring life-sized redwood trunks (Nur Du, 1996). (The distinctive look of a Bausch production was originally forged with her partner, stage designer Rolf Borzik, who died in 1980; since then, she’s worked with Peter Pabst.) Her dance-as-spectacle aesthetic sparked controversy, as did the sexual violence of her early pieces, in which alienated men seemed able to connect to women (wearing signature evening gowns and stiletto heels) only through acts of cruelty.



Yet her passionate fans applauded the work’s courage, visual genius, and life force. For choreographer Yolande Snaith, who caught the first London appearance by Bausch’s company as a student, “What I saw happening onstage—the whole creative process that was displayed—gave me a new sense of purpose.” Other dance artists influenced by Bausch include Belgium’s Anne Teresa De Keersmaeker and Britain’s Lloyd Newson, and she’s attracted devotees such as theater-opera director Robert Wilson and filmmaker Pedro Almodóvar, who featured segments of her dances in Talk to Her.



Beginning in the 1990s, a gentler Bausch has focused on “travelogues,” beguiling sagas inspired by countries in which her company has done long residencies. Often playful, the travelogues—including the India-based Bamboo Blues (2007), coming to Brooklyn Academy of Music in December—feature her very individual dancers in solos they’ve developed in response to prompts like “Don’t let yourself be stopped.”



It’s a far stretch from the bleak brutality of Café Müller (1978) to the whimsical camera-pointing Japanese tourist in Ten Chi (2004). Bausch discussed the shift in a rare interview, given last March in San Diego, where she participated in the Kyoto Laureate Symposium. “Now, since the world has so much violence in everything, I feel shy to do something like that on the stage,” she said. “So many people are full of fear, I feel like we need more strength and to believe that maybe it can be better . . . to not give up.”

—Janice Steinberg



Ethan Stiefel

Kickboxing his way across the stage in Rabbit and Rogue, Twyla Tharp’s latest piece for American Ballet Theatre, Ethan Stiefel gives each move a cocky charm. His casual intensity—as though he’d walked onstage to find himself in a ballet and decided to dive in—lets him take an everyday gesture like shaking a fist and make it leap out of the darkness.



Nearly 20 years of performing—he joined the corps of New York City Ballet in 1989 at 16—have not leeched away Stiefel’s enthusiasm, energy, or the limber grace with which he tackles a role. For a generation of American male dancers, he has been an icon, not only as a principal at ABT but as the star of the cult ballet movie Center Stage, and then as the glamorous lynchpin of Kings of the Dance, an international touring company of some of ballet’s biggest male names. With his Harley-Davidson motorcycle, his pride in his Wisconsin roots, and his ballerina girlfriend Gillian Murphy, Stiefel at 35 seems the epitome of American cool, a regular guy who strolled into the spotlight and just started turning.



Yet that air of offhanded accomplishment belies years of training, from early days at Milwaukee Ballet School with Ted Kivitt and Paul Sutherland to further study at Central Pennsylvania Youth Ballet, ABT’s short-lived School of Classical Ballet, and the School of American Ballet. It also glosses over the four knee surgeries that sidelined him for nearly two years. “That was a time of reflection for me,” he says, “of coming to terms with what it would mean if I didn’t get back onstage. While I haven’t had to water down any steps, I feel I have a new freedom now when I dance.”



As someone who venerates the classical tradition, Stiefel has placed dance education ever higher on his list of priorities. First he directed a popular summer intensive, Stiefel & Students on Martha’s Vineyard, then sponsored a full scholarship at ABT’s JKO School for an American boy. Most recently he was named the incoming dean of the North Carolina School of the Arts dance department. He believes passionately in training American dancers in a solid foundation free of mannerisms. “We need to be progressive and relevant to the times we live in,” he says. “At the same time, we need to maintain the tradition, the etiquette, of the classical.”



That could just as easily sum up the range of Stiefel’s own technique. While he cites his debut as Albrecht in Giselle in 1998 as one of the performances that meant most to him, Stiefel has been indelibly associated with works by choreographers like Lar Lubovitch and Twyla Tharp. Both have made roles on him at ABT. “Ethan is a dancer extraordinaire,” says Tharp. “He is a real artist who hits his groove and is unbeatable.”



Nowhere does this seem more evident than in the final moments of Tharp’s In the Upper Room as Philip Glass’ score hammers to its climax and the dancers fling themselves over and over across the stage. When Stiefel performs it, a wild energy seems to possess him.



“To translate it into Wisconsin terms, at the end it’s all Vince Lombardi,” says Stiefel, referring to the legendary Green Bay Packers football coach. “It’s about leaving the field knowing, whatever’s happened, that you’ve put it all out there 100 percent. That piece is one of the hardest physically to get through and by the finale, it’s simply about willpower. I owe that to the audience, I owe that to my colleagues, I owe that to myself, and I owe that to the art form.”

—Hanna Rubin



Sylvia Waters

Once, while on tour, Alvin Ailey noticed a young company member gazing wistfully out of the bus window. “She must be thinking about her son,” he said to himself. And Sylvia Waters was. It was 1974, and preparations were underway for Ailey Celebrates Ellington. While the company and its artistic director were on the road, someone was needed to rehearse the young dancers back in New York. Ailey tapped Waters for the job. Necessity and motherhood began the fruitful partnership, as that young group became Ailey II with Waters as their director. So the story goes.



Sylvia Waters grew up in Harlem. At 13, she followed her best friend to the New Dance Group on a whim to take class with Carmen deLavallade and Alvin Ailey. She later attended Juilliard, studying with Martha Graham and Antony Tudor. After a stint in Europe, where she danced with Donald McKayle and Maurice Béjart, she returned to NYC in 1968 and joined Alvin Ailey American Dance Theater.



“When I first saw her onstage I thought she was oddly gorgeous and had so much integrity,” says Judith Jamison, artistic director of AAADT. Integrity is just one of the qualities that describe her; honesty (in word and action) and passion (for life, knowledge, and dance) are others. It’s no wonder Ailey entrusted the chrysalis of young dancers to her. For years this woman, whose youthfulness matches her wisdom, kept his intimate council; she now acts as the bridge between school and company.



Since 1974 Waters has been preserving Ailey’s legacy by instilling his spirit in the youth of Ailey II. Currently the company often stages 12 works up to 42 weeks a year and has performed throughout the United States and internationally in Havana, Berlin, and the Caribbean Islands.



“Sylvia had the ability to listen to Alvin and just take it all in,” says Jamison. “When you see a dancer who was coached by her, you can see Sylvia coming through. She has retained the essence of it. Embedded in her is the sense of Alvin.”



Rachael McLaren is one of the most recent progeny to be accepted into the first company. While in Ailey II she did many of Waters’ roles. “When she shows you, there is a clear intention in the movement. But she wants you to find it on your own. She taught me that I’m never done, that there is always something to explore.” Overwhelmed upon receiving her contract with AAADT, McLaren realized, “I have been prepared.” And not merely as a dancer but as a person. “Sylvia makes life lessons out of rehearsals,” says McLaren. “It’s not just about being a dancer, but who you are, who you want to be.”



Waters chooses repertory with an eye to the growth of each group. Ulysses Dove and Donald Byrd have set work on the company as have up-and-comers Shen Wei, Christopher Huggins, and Camille A. Brown. The cultivation of choreographers was a central part of Ailey’s vision. This spring Waters gave apprentice Chang Yong Sung the opportunity to choreograph a duet for their 2008 Joyce season. Sung, now a full member of Ailey II, says, “Her mind is a museum, a repository for information, a steel trap lined in velvet.”



Currently 85 percent of the present Ailey company has come through Ailey II. Others have gone on to work with the likes of Ronald K. Brown/Evidence, Alonzo King’s LINES Ballet, David Parsons, Elisa Monte, and Complexions Contemporary Ballet. Some have segued into Broadway shows like The Lion King and The Little Mermaid.



And just what does this elegant, energetic woman say of propagating some of the world’s finest dancers? Her dimples emerge, and as she modestly grins, you can almost see the 13-year old girl Alvin Ailey taught years ago. “Well you know,” she replies, “dance has kept me in good company.” Indeed it has.

—Theresa Ruth Howard



Lawrence Rhodes

There are celebrities in the dance world. And then there are those who peacefully go about their careers, spreading their inspiration and influence in profound and pervasive ways. Such is the case with Lawrence Rhodes, who moved audiences deeply as a dancer and who now, as artistic director of the Juilliard Dance Division, shepherds dance students to their peak potential.
Rhodes’ singular qualities as a dancer are vividly recalled by anyone who saw him perform: his ease of movement that was both masculine and sensitive; a dramatic expressiveness that came from a search for the truth behind the movement; and a bold charisma that pierced the theater’s fourth wall. His career peaked at a time when male dancing in America was entering a golden age, and his unsplashy, sophisticated virtuosity provided a model for many young dancers.



As a teacher, he has taken all the elements above into the studio. In doing so, he guides his students to become fully rounded dancers capable of mastering a wide range of choreography, from the most classical to the most contemporary.
Lawrence Rhodes began his training with Violette Armand in Detroit and took his first job with the Ballet Russe de Monte Carlo. In 1960, he joined the Joffrey Ballet, creating lead roles in ballets by Gerald Arpino and Brian Macdonald, while mastering the Bournonville style so impeccably that he almost seemed to speak Danish.



In 1964, he joined the Harkness Ballet and made his mark as a true American star dancing works like After Eden by John Butler, Grand Pas Espagnol by Benjamin Harkarvy, and Monument for a Dead Boy by Rudi van Dantzig. From 1968 to 1970 Rhodes directed the Harkness Ballet. After the disbanding of the Harkness troupe, he became a principal dancer with the Dutch National Ballet. In his six years as a principal dancer with the Pennsylvania Ballet, he danced memorable roles in the classics and in ballets by Tudor, Limón, and Balanchine. He also performed as a principal dancer with the Eliot Feld Ballet and was a favorite partner of the legendary Carla Fracci. In 1981, Rhodes took over the chair of NYU’s dance department, where he restructured the program into a more cohesive curriculum. In 1989, he accepted the directorship of Les Grand Ballets Canadiens in Montreal. During his decade-long tenure in Canada, he brought in innovative repertoire by choreographers like William Forsythe, Jirí Kylián, Ohad Naharin, Nacho Duato, and Mark Morris.



After the untimely death of Benjamin Harkarvy, the artistic director of the Juilliard Dance Division, Rhodes was offered the position in 2002. In building on the foundation that Harkarvy established, Rhodes has created a gold standard for university level dance departments. The Juilliard Dance Ensemble rivals many of the top professional dance troupes in its excellence.



As a dancer in the 20th century, Rhodes was ahead of his time, intelligently combining ballet and contemporary movement in a 21st-century manner. Today, he embodies that wisdom as he teaches and guides Juilliard’s students in their technique and artistry. —Joseph Carman

Friday, June 5, 2009

Ballet, Ballet

Without music, life would be a mistake.... I would only believe in a God who knew how to dance.


The beginnings of ballet can be traced to Italy during the 1400's at the time of the Renaissance. During the Renaissance, people developed a great interest in art and learning. At the same time, trade and commerce expanded rapidly, and the dukes who ruled Florence and other Italian city-states grew in wealth. The dukes did much to promote the arts. The Italian city-states became rival art centres as well as competing commercial centres.

The Italian dukes competed with one another in giving costly, fancy entertainments that included dance performances. The dancers were not professionals. They were noblemen and noblewomen of a duke's court who danced to please their ruler and to stir the admiration and envy of his rivals.

Catherine de Medicis, a member of the ruling family of Florence, became the queen of France in 1547. Catherine introduced into the French court the same kind of entertainments that she had known in Italy. They were staged by Balthazar de Beaujoyeulx, a gifted musician. Beaujoyeulx had come from Italy to be Catherine's chief musician.

Ballet historians consider one of Beaujoyeulx's entertainments, the Ballet Comique de la Reine, to be the first ballet. It was a magnificent spectacle of about 51/2 hours performed in 1581 in honour of a royal wedding. The ballet told the ancient Greek myth of Circe, who had the magical power to turn men into beasts (see CIRCE). The ballet included specially written instrumental music, singing, and spoken verse as well as dancing--all based on the story of Circe. Dance technique was extremely limited, and so Beaujoyeulx depended on spectacular costumes and scenery to impress the audience. To make sure that the audience understood the story, he provided printed copies of the verses used in the ballet. The ballet was a great success, and was much imitated in other European courts.

French leadership. The Ballet Comique de la Reine established Paris as the capital of the ballet world. King Louis XIV, who ruled France during the late 1600's and early 1700's, strengthened that leadership. Louis greatly enjoyed dancing. He took part in all the ballets given at his court, which his nobles performed, but stopped after he became fat and middle-aged. In 1661, Louis founded the Royal Academy of Dancing to train professional dancers to perform for him and his court.

Professional ballet began with the king's dancing academy. With serious training, the French professionals developed skills that had been impossible for the amateurs. Similar companies developed in other European countries. One of the greatest was the Russian Imperial Ballet of St. Petersburg, whose school was founded in 1738.

The French professional dancers became so skilled that they began to perform publicly in theatres. But in 1760, the French choreographer Jean Georges Noverre criticized the professional dancers in his book Lettres sur la danse, et sur les ballets (Letters on Dancing and Ballets). Noverre complained that the dancers cared too much about showing their technical skills, and too little about the true purpose of ballet. This purpose, he said, was to represent characters and express their feelings.

Noverre urged that ballet dancers stop using masks, bulky costumes, and large wigs to illustrate or explain plot and character. He claimed that the dancers could express these things using only their bodies and faces. So long as the dancers did not look strained or uncomfortable doing difficult steps, they could show such emotions as anger, joy, fear, and love. Noverre developed the ballet d'action, a form of dramatic ballet that told the story completely through movement.

Romantic ballet. Most of Noverre's ballets told stories taken from ancient Greek myths or dramas. But during the early 1800's, people no longer cared about old gods and heroes. The romantic period began as people became interested in stories of escape from the real world to dreamlike worlds or foreign lands.

Ballet technique was expanded, especially for women, to express the new ideas. For example, women dancers learned to dance on their toes. This achievement helped them look like heavenly beings visiting the earth but barely touching it. Romantic ballet presented women as ideal and, for the first time, gave them greater importance than men. Male dancers became chiefly porters, whose purpose was to lift the ballerinas (leading female dancers) and show how light they were.

The Italian choreographer Filippo Taglioni created the first romantic ballet, La Sylphide (1832), for his daughter Marie. She danced the title role of the sylphide (fairylike being) in a costume that set a new fashion for women dancers. It included a light, white skirt that ended halfway between her knees and ankles. Her arms, neck, and shoulders were bare. Marie Taglioni, with her dreamlike style, became the greatest star of the Paris stage. But soon afterward, her chief rival, the Austrian ballerina Fanny Elssler, danced in Paris and gained many followers. Her style expressed strong, human feelings. She was outstanding in the title role of La Gypsy (1839), and also became famous for her lively Spanish character dances.

Another Italian ballerina, Carlotta Grisi, combined the qualities of Marie Taglioni and Fanny Elssler in Giselle (1841), the outstanding ballet of the romantic period. In the first act, she portrayed a simple peasant girl who dies for love. In the second act, she played the spirit of the dead girl in an unearthly style.

Russian ballet. Paris remained the capital of the ballet world during the early 1800's. But many dancers and choreographers who trained and worked there took their technique to cities in other countries. Perhaps the most important of this group was Marius Petipa, who joined the Russian Imperial Ballet of St. Petersburg (now the Kirov Ballet). He helped to make St. Petersburg the world centre of ballet. Petipa's speciality was creating spectacular choreography for women. The leading roles in his Sleeping Beauty and Swan Lake, created in the 1890's, are still the parts desired most by ballerinas.

Wednesday, June 3, 2009

LEONARD COHEN Dance Me To

Dance me to your beauty with a burning violin
Dance me through the panic 'til I'm gathered safely in
Lift me like an olive branch and be my homeward dove
Dance me to the end of love
Dance me to the end of love
Oh let me see your beauty when the witnesses are gone
Let me feel you moving like they do in Babylon
Show me slowly what I only know the limits of
Dance me to the end of love
Dance me to the end of love





Dance me to the wedding now, dance me on and on
Dance me very tenderly and dance me very long
We're both of us beneath our love, we're both of us above
Dance me to the end of love
Dance me to the end of love

Dance me to the children who are asking to be born
Dance me through the curtains that our kisses have outworn
Raise a tent of shelter now, though every thread is torn
Dance me to the end of love

Dance me to your beauty with a burning violin
Dance me through the panic till I'm gathered safely in
Touch me with your naked hand or touch me with your glove
Dance me to the end of love
Dance me to the end of love
Dance me to the end of love